speeches and writings of swami vivekananda a comprehensive collection pdf

Speeches and writings of swami vivekananda a comprehensive collection pdf

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Bibliography of Swami Vivekananda

Teachings and philosophy of Swami Vivekananda

Speeches and Writings of Swami Vivekananda A


Swami Vivekananda was a Hindu monk from India. He played significant role in the growing Indian nationalism of the 19th and 20th century, reinterpreting and harmonising certain aspects of Hinduism. His teachings and philosophy applied this reinterpretation to various aspects of education, faith, character building as well as social issues pertaining to India , and was also instrumental in introducing Yoga to the west.

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Bibliography of Swami Vivekananda

He was a chief disciple of the 19th-century Indian mystic Ramakrishna. Born into an aristocratic Bengali Kayastha family of Calcutta, Vivekananda was inclined towards spirituality. He was influenced by his guru, Ramakrishna, from whom he learnt that all living beings were an embodiment of the divine self; therefore, service to God could be rendered by service to humankind.

After Ramakrishna's death, Vivekananda toured the Indian subcontinent extensively and acquired first-hand knowledge of the conditions prevailing in British India. Vivekananda conducted hundreds of public and private lectures and classes, disseminating tenets of Hindu philosophy in the United States, England and Europe. In India, Vivekananda is regarded as a patriotic saint , and his birthday is celebrated as National Youth Day. Vivekananda was born Narendranath Datta shortened to Narendra or Naren [12] in a Bengali family [13] [14] at his ancestral home at 3 Gourmohan Mukherjee Street in Calcutta , [15] the capital of British India, on 12 January during the Makar Sankranti festival.

Narendranath was interested in spirituality from a young age and used to meditate before the images of deities such as Shiva , Rama , Sita , and Mahavir Hanuman. His mother said, "I prayed to Shiva for a son and he has sent me one of his demons". In , at the age of eight, Narendranath enrolled at Ishwar Chandra Vidyasagar 's Metropolitan Institution , where he went to school until his family moved to Raipur in Narendra was trained in Indian classical music , [27] and regularly participated in physical exercise, sports and organised activities.

William Hastie principal of Christian College, Calcutta, from where Narendra graduated wrote, "Narendra is really a genius. I have travelled far and wide but I have never come across a lad of his talents and possibilities, even in German universities, among philosophical students. He is bound to make his mark in life". Narendra was known for his prodigious memory and the ability at speed reading. Several incidents have been given as examples. In a talk, he once quoted verbatim, two or three pages from Pickwick Papers.

Another incident that is given is his argument with a Swedish national where he gave reference to some details on Swedish history that the Swede originally disagreed with but later conceded. In another incident with Dr. Paul Deussen 's at Kiel in Germany, Vivekananda was going over some poetical work and did not reply when the professor spoke to him. Later, he apologised to Dr. Deussen explaining that he was too absorbed in reading and hence did not hear him.

The professor was not satisfied with this explanation but Vivekananda quoted and interpreted verses from the text leaving the professor dumbfounded about his feat of memory. Once, he requested some books written by Sir John Lubbock from a library and returned them the very next day claiming that he had read them.

The librarian refused to believe him until cross examination about the contents convinced him that Vivekananda was being truthful. Some accounts have called Narendra a shrutidhara a person with a prodigious memory. It was in this cultic [43] milieu that Narendra became acquainted with Western esotericism. The same search for direct intuition and understanding can be seen with Vivekananda. Not satisfied with his knowledge of philosophy, Narendra came to "the question which marked the real beginning of his intellectual quest for God.

Instead of answering his question, Tagore said "My boy, you have the Yogi ' s eyes. In Narendra first met Ramakrishna, who became his spiritual focus after his own father had died in Narendra's first introduction to Ramakrishna occurred in a literature class at General Assembly's Institution when he heard Professor William Hastie lecturing on William Wordsworth 's poem, The Excursion. This prompted some of his students including Narendra to visit Ramakrishna.

They probably first met personally in November , [note 1] though Narendra did not consider this their first meeting, and neither man mentioned this meeting later.

Impressed by his singing talent, he asked Narendra to come to Dakshineshwar. In late or early , Narendra went to Dakshineswar with two friends and met Ramakrishna. Narendra's father's sudden death in left the family bankrupt; creditors began demanding the repayment of loans, and relatives threatened to evict the family from their ancestral home.

Narendra, once a son of a well-to-do family, became one of the poorest students in his college. One day, Narendra requested Ramakrishna to pray to goddess Kali for their family's financial welfare. Ramakrishna suggested him to go to the temple himself and pray.

Following Ramakrishna's suggestion, he went to the temple thrice, but failed to pray for any kind of worldly necessities and ultimately prayed for true knowledge and devotion from the goddess.

In , Ramakrishna developed throat cancer , and was transferred to Calcutta and later to a garden house in Cossipore. Narendra and Ramakrishna's other disciples took care of him during his last days, and Narendra's spiritual education continued. At Cossipore, he experienced Nirvikalpa samadhi. After Ramakrishna's death, his devotees and admirers stopped supporting his disciples. The math became the first building of the Ramakrishna Math : the monastery of the monastic order of Ramakrishna.

We underwent a lot of religious practice at the Baranagar Math. What a strong spirit of detachment we had in those days! We had no thought even as to whether the world existed or not. Narendra collected and arranged most of the songs of this compilation, but could not finish the work of the book for unfavourable circumstances. In December , the mother of Baburam [note 2] invited Narendra and his other brother monks to Antpur village. Narendra and the other aspiring monks accepted the invitation and went to Antpur to spend few days.

In Antpur, in the Christmas Eve of , Narendra and eight other disciples took formal monastic vows. During his travels he met, and stayed with Indians from all religions and walks of life: scholars, dewans , rajas , Hindus, Muslims, Christians, paraiyars low-caste workers and government officials. Vivekananda started his journey to the West on 31 May [87] and visited several cities in Japan including Nagasaki , Kobe , Yokohama , Osaka , Kyoto and Tokyo , [88] China and Canada en route to the United States , [87] reaching Chicago on 30 July , [89] [87] where the " Parliament of Religions " took place in September Bonney , [91] [92] to gather all the religions of the world, and show "the substantial unity of many religions in the good deeds of the religious life.

Vivekananda wanted to join, but was disappointed to learn that no one without credentials from a bona fide organisation would be accepted as a delegate. He is an honor to humanity. Parliament President John Henry Barrows said, "India, the Mother of religions was represented by Swami Vivekananda, the Orange-monk who exercised the most wonderful influence over his auditors".

The New York Critique wrote, "He is an orator by divine right, and his strong, intelligent face in its picturesque setting of yellow and orange was hardly less interesting than those earnest words, and the rich, rhythmical utterance he gave them".

After hearing him we feel how foolish it is to send missionaries to this learned nation". Vivekananda's speeches at the Parliament had the common theme of universality, emphasising religious tolerance. After the Parliament of Religions, he toured many parts of the US as a guest. His popularity opened up new views for expanding on "life and religion to thousands".

Vivekananda spent nearly two years lecturing in the eastern and central United States, primarily in Chicago , Detroit , Boston , and New York. He founded the Vedanta Society of New York in Beginning in June , Vivekananda gave private lectures to a dozen of his disciples at Thousand Island Park, New York for two months.

During his first visit to the West he travelled to the UK twice, in and , lecturing successfully there. In Germany he met Paul Deussen , another Indologist. Vivekananda's success led to a change in mission, namely the establishment of Vedanta centres in the West.

This society still is filled with foreign nationals and is also located in Los Angeles. He called it "Peace retreat", or, Shanti Asrama. There is also a Vedanta Press in Hollywood which publishes books about Vedanta and English translations of Hindu scriptures and texts.

From the West, Vivekananda revived his work in India. He regularly corresponded with his followers and brother monks, [note 5] offering advice and financial support. His letters from this period reflect his campaign of social service, [] and were strongly worded. Also, let them have oral lessons on geography and such other subjects. No good will come of sitting idle and having princely dishes, and saying "Ramakrishna, O Lord!

Sevier and J. In Colombo, he gave his first public speech in the East. From there on, his journey to Calcutta was triumphant. Common people and rajas gave him an enthusiastic reception. During his train travels, people often sat on the rails to force the train to stop so they could hear him. While in the West, Vivekananda spoke about India's great spiritual heritage; in India, he repeatedly addressed social issues: uplifting the people, eliminating the caste system , promoting science and industrialisation, addressing widespread poverty and ending colonial rule.

These lectures, published as Lectures from Colombo to Almora , demonstrate his nationalistic fervour and spiritual ideology. Its ideals are based on Karma Yoga , [] [] and its governing body consists of the trustees of the Ramakrishna Math which conducts religious work. Vivekananda earlier inspired Jamsetji Tata to set up a research and educational institution when they travelled together from Yokohama to Chicago on Vivekananda's first visit to the West in Tata now asked him to head his Research Institute of Science ; Vivekananda declined the offer, citing a conflict with his "spiritual interests".

He consolidated the work of the math and trained disciples for several months. Vivekananda composed " Khandana Bhava—Bandhana ", a prayer song dedicated to Ramakrishna, in Despite declining health, Vivekananda left for the West for a second time in June [] accompanied by Sister Nivedita and Swami Turiyananda.

Following a brief stay in England, he went to the United States. The French philosopher Jules Bois was his host for most of this period, until he returned to Calcutta on 9 December After a brief visit to the Advaita Ashrama in Mayavati, Vivekananda settled at Belur Math, where he continued co-ordinating the works of Ramakrishna Mission, the math and the work in England and the US.

He had many visitors, including royalty and politicians. Although Vivekananda was unable to attend the Congress of Religions in in Japan due to deteriorating health, he made pilgrimages to Bodhgaya and Varanasi. On 4 July the day of his death , [] Vivekananda awoke early, went to the monastery at Belur Math and meditated for three hours. He taught Shukla-Yajur-Veda , Sanskrit grammar and the philosophy of yoga to pupils, [] [] later discussing with colleagues a planned Vedic college in the Ramakrishna Math.

Vivekananda fulfilled his prophecy that he would not live forty years.

Teachings and philosophy of Swami Vivekananda

Born Narendranath Dutta, he was the chief disciple of the 19th-century mystic Ramakrishna and the founder of Ramakrishna Mission. Swami Vivekananda is also considered a key figure in the introduction of Vedanta and Yoga to the West and is credited with raising the profile of Hinduism to that of a world religion. It fills my heart with joy unspeakable to rise in response to the warm and cordial welcome which you have given us. I thank you in the name of the most ancient order of monks in the world, I thank you in the name of the mother of religions, and I thank you in the name of millions and millions of Hindu people of all classes and sects. My thanks, also, to some of the speakers on this platform who, referring to the delegates from the Orient, have told you that these men from far-off nations may well claim the honor of bearing to different lands the idea of toleration. I am proud to belong to a religion which has taught the world both tolerance and universal acceptance.

There is less to be written about Swami Vivekananda. Swami Vivekananda was the chief disciple of Ramkrishna Paramhamsa Ramakrishna and here you can download the entire collection of works written by him. His biography of Swami Vivekananda became very famous. The entire western world was affected by Vivekananda's speech in Chicago. Swami Vivekananda- the biography ebook by Manadashankar Dasgupta pdf.

PUBLISHERS NOTE. This publication is the first of its kind. It is the most exhaustive and comprehensive collection of the works of. Swami Vivekananda hitherto.

Speeches and Writings of Swami Vivekananda A

It contains,. America and India on Gnana Yoga, Bhakti Yoga, Karma Yoga, Vedanta, and Hinduism selections from the eloauent, stirring and inspiring speeches he gave in reply to addresses of welcome that were presented to him at different towns andcities in. Savitri, Damayanti ; forget not that your ideal god is the great ascetic of ascetics, Umanath Sankar forget not that;. The speeches and writings of the late Swami Vivekananda. Swami came to public notice almost suddenly at the greatParliament of Religions held at Chicago in the year

Analysis of water-related metaphors within the theme of religious harmony in Swami Vivekananda's Complete Works. This article focuses on the metaphors employed by Swami Vivekananda. The aim was to explain otherwise abstruse philosophical principles within the Hindu school of thought, with especial emphasis on Swami Vivekananda's version of Advaita Vedanta , which maintains that there is no duality of existence despite the appearance of such. Using conceptual metaphor theory as a framework, and corpus linguistics as a tool, the metaphors used in Vivekananda's Complete Works have been explored and it is concluded that he more often than not draws on the water frame to explain concepts. This is contrary to mainstream Western religions, which seem to employ primarily the family frame to conceptualise God metaphorically; this is not so within Vivekananda's Hinduism - though he does use the said frame.


Swami Vivekananda — [1] was an Indian Hindu monk and a key figure in the introduction of Indian philosophies of Vedanta and Yoga to the western world. He also told, in Vivekananda there was nothing negative, but everything positive. In last one century, hundreds of scholarly books have been written on Vivekananda, his works and his philosophy in different languages.

Why i hate vivekananda — 16 castiest quotes of vivekananda. Speeches and writings of swami vivekananda; a comprehensive collection. Dear friends — warm greeting to all of you! I, ayushman khanna — your host, have prepared a speech on the life of swami vivekananda.


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